Repent, for the Kingdom of Heaven is at hand. (Mat 3:2)

Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. (Mat 5:3)

Blessed are they that are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven. (Mat 5:10)

Whosoever therefore shall break one of these least commandments and shall teach men so, he shall be called the least in the Kingdom of Heaven; but whosoever shall do and teach them, the same shall be called great in the Kingdom of Heaven. (Mat 5:19)

For I say unto you that unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven. (Mat 5:20)

But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you. (Mat 6:33)

Not everyone who says to Me “Lord, Lord” shall enter the Kingdom of Heaven, but he who does the will of My Father in Heaven. (Mat 7:21)

And I say to you that many will come from the east and west, and sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven. (Mat 8:11)

Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; notwithstanding, he that is least in the Kingdom of Heaven is greater than he. (Mat 11:11)

And from the days of John the Baptist until now, the Kingdom of Heaven suffereth violence, and the violent take it by force. (Mat 11:12)

“The Kingdom of Heaven is likened unto a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blades had sprung up and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, ‘Sir, didst not thou sow good seed in thy field? From whence then hath come the tares?’ He said unto them, ‘An enemy hath done this.’ The servants said unto him, ‘Wilt thou then have us go and gather them up?’ But he said, ‘Nay, lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest, and in the time of harvest I will say to the reapers, “Gather ye together first the tares, and bind them in bundles to burn them, but gather the wheat into my barn.”’” (Mat 13:24-30)

“The Kingdom of Heaven is like a grain of mustard seed, which a man took and sowed in his field, which indeed is the least of all seeds; but when it is grown it is the greatest among herbs and becometh a tree, so that the birds of the air come and lodge in the branches thereof.” (Mat 13:31-32)

“The Kingdom of Heaven is like unto leaven, which a woman took and hid in three measures of meal till the whole was leavened.” (Mat 13:33)

“Again, the Kingdom of Heaven is like unto treasure hid in a field, which, when a man hath found, he hideth; and for the joy thereof goeth and selleth all that he hath, and buyeth that field.” (Mat 13:44)

“Again, the Kingdom of Heaven is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it. (Mat 13:45-46)

“Again, the Kingdom of Heaven is like unto a net that was cast into the sea, and gathered of every kind, which, when it was full, they drew to shore, and sat down and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.” (Mat 13:47-50)

“Verily I say unto you, unless ye be converted and become as little children, ye shall not enter into the Kingdom of Heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the Kingdom of Heaven.” (Mat 18:3-4)

“Therefore is the Kingdom of Heaven likened unto a certain king who would settle accounts with his servants. And when he had begun to reckon, one was brought unto him who owed him ten thousand talents. But inasmuch as he could not pay, his lord commanded him to be sold, and his wife and children and all that he had, and payment to be made. The servant therefore fell down and did homage to him, saying, ‘Lord, have patience with me, and I will pay thee all.’ Then the lord of that servant was moved with compassion, and loosed him and forgave him the debt. But the same servant went out and found one of his fellow servants who owed him a hundred pence. And he laid hands on him, and took him by the throat, saying, ‘Pay me what thou owest.’ And his fellow servant fell down at his feet, and besought him, saying, ‘Have patience with me, and I will pay thee all.’ And he would not, but went and cast him into prison till he should pay the debt. So when his fellow servants saw what was done, they were very sorry and came and told unto their lord all that was done. Then his lord, after he had called him, said unto him, ‘O thou wicked servant, I forgave thee all that debt, because thou desiredst me. Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?’ And his lord was wroth, and delivered him to the tormentors till he should pay all that was due unto him. So likewise shall My heavenly Father do also unto you, if ye from your hearts forgive not every one his brother’s trespasses.” (Mat 18:23-35)

“For there are some eunuchs who were so born from their mother’s womb, and there are some eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the Kingdom of Heaven’s sake. He that is able to receive it, let him receive it.” (Mat 19:12)

“Verily I say unto you, that a rich man shall hardly enter into the Kingdom of Heaven. And again I say unto you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the Kingdom of God.” (Mat 19:23-24)

“For the Kingdom of Heaven is like unto a man that is a householder, who went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace, and said unto them, ‘Go ye also into the vineyard, and whatsoever is right I will give you.’ And they went their way. Again he went out about the sixth and the ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle, and said unto them, ‘Why stand ye here all the day idle?’ They said unto him, ‘Because no man hath hired us.’ He said unto them, ‘Go ye also into the vineyard, and whatsoever is right, that shall ye receive.’ So when evening had come, the lord of the vineyard said unto his steward, ‘Call the laborers and give them their hire, beginning from the last unto the first.’ And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the master of the house, saying, ‘These last have wrought but one hour, and thou hast made them equal unto us who have borne the burden and the heat of the day.’ But he answered one of them and said, ‘Friend, I do thee no wrong. Didst thou not agree with me for a penny? Take that which is thine and go thy way. I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?’ So the last shall be first, and the first last. For many are called, but few are chosen.” (Mat 20:1-16)

“The Kingdom of Heaven is like unto a certain king, who made a marriage for his son. And he sent forth his servants to call them that were bidden to the wedding, and they would not come. Again he sent forth other servants, saying, ‘Tell them that are bidden, “Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready. Come unto the marriage.”’ But they made light of it and went their ways, one to his farm, and another to his merchandise, and the remnant took his servants and treated them spitefully and slew them. But when the king heard thereof he was wroth, and he sent forth his armies and destroyed those murderers and burned up their city. Then said he to his servants, ‘The wedding is ready, but they that were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.’ So those servants went out into the highways, and gathered all together as many as they found, both bad and good, and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who did not have on a wedding garment. And he said unto him, ‘Friend, how camest thou in hither not having a wedding garment?’ And he was speechless. Then said the king to the servants, ‘Bind him hand and foot and take him away, and cast him into outer darkness: there shall be weeping and gnashing of teeth.’ For many are called, but few are chosen.” (Mat 22:2-14)

“Then shall the Kingdom of Heaven be likened unto ten virgins, who took their lamps and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made: ‘Behold, the bridegroom cometh; go ye out to meet him.’ Then all those virgins arose and trimmed their lamps. And the foolish said unto the wise, ‘Give us of your oil, for our lamps are gone out.’ But the wise answered, saying, ‘Not so, lest there be not enough for us and you; but go ye rather to them that sell, and buy for yourselves.’ And while they went to buy, the bridegroom came, and they that were ready went in with him to the marriage, and the door was shut. Afterward came also the other virgins, saying, ‘Lord, lord, open to us!’ But he answered and said, ‘Verily I say unto you, I know you not.’ Watch therefore, for ye know neither the day nor the hour wherein the Son of Man cometh.” (Mat 25:1-13)

“For the Kingdom of Heaven is as a man traveling into a far country, who called his own servants and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one, to every man according to his several ability, and straightway took his journey. Then he that had received the five talents went and traded with the same, and made them another five talents. And likewise he that had received two, he also gained another two. But he that had received one went and dug in the earth and hid his lord’s money. After a long time the lord of those servants came and reckoned with them. And so he that had received five talents came and brought the other five talents, saying, ‘Lord, thou deliveredst unto me five talents. Behold, I have gained beside them five talents more.’ His lord said unto him, ‘Well done, thou good and faithful servant. Thou hast been faithful over a few things; I will make thee ruler over many things. Enter thou into the joy of thy lord.’ “He also that had received two talents came and said, ‘Lord, thou deliveredst unto me two talents; behold, I have gained two other talents beside them.’ His lord said unto him, ‘Well done, good and faithful servant. Thou hast been faithful over a few things; I will make thee ruler over many things. Enter thou into the joy of thy lord.’ “Then he that had received the one talent came and said, ‘Lord, I knew thee, that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed. And I was afraid, and went and hid thy talent in the earth. Lo, there thou hast what is thine.’ His lord answered and said unto him, ‘Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strewed. Thou ought therefore to have placed my money with the exchangers, and then at my coming I should have received mine own with interest. Take therefore the talent from him, and give it unto him that hath ten talents. For unto every one that hath shall be given, and he shall have abundance; but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.’” (Mat 25:14-30)

“When the Son of Man shall come in His glory and all the holy angels with Him, then shall He sit upon the throne of His glory. And before Him shall be gathered all nations, and He shall separate them one from another as a shepherd divideth his sheep from the goats. And He shall set the sheep on His right hand, but the goats on the left. Then shall the King say unto them on His right hand, ‘Come, ye blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world. For I hungered, and ye gave Me meat; I was thirsty, and ye gave Me drink; I was a stranger, and ye took Me in; naked, and ye clothed Me; I was sick, and ye visited Me; I was in prison, and ye came unto Me.’ Then shall the righteous answer Him, saying, ‘Lord, when saw we Thee hungering and fed Thee, or thirsty and gave Thee drink? When saw we Thee a stranger and took Thee in, or naked and clothed Thee? Or when saw we Thee sick, or in prison, and came unto Thee?’ And the King shall answer and say unto them, ‘Verily I say unto you, inasmuch as ye have done it unto one of the least of these My brethren, ye have done it unto Me.’ “Then shall He say also unto them on the left hand, ‘Depart from Me, ye cursed, into everlasting fire prepared for the devil and his angels. For I hungered, and ye gave Me no meat; I was thirsty, and ye gave Me no drink; I was a stranger, and ye took Me not in; naked, and ye clothed Me not; sick and in prison, and ye visited Me not.’ Then shall they also answer Him, saying, ‘Lord, when saw we Thee hungering or athirst or a stranger, or naked or sick or in prison, and did not minister unto Thee?’ Then shall He answer them, saying, ‘Verily I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to Me.’ And these shall go away into everlasting punishment, but the righteous into life eternal.” (Mat 25:31-46)

“But I say unto you, I will not drink henceforth of this fruit of the vine until that day when I drink it new with you in My Father’s Kingdom.” (Mat 26:29)